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Gail Nickel-Kailing, January 21st, 2013
Today, a billion people live in hunger. Peak oil and environmental degradation threaten the food security of billions more; particularly with half the world’s population living in urban environments where they are dependent on industrially produced and imported food. A transition is urgently needed, but how? Read more: Miguel Altieri: Why is agroecology the solution to hunger and food security?
Devon Peña, January 10th, 2013
Salal, a native shade-tolerant shrub that produces little hairy berries and has a long affiliation with First Peoples as a source of food, medicine, lore, and much more. Sadly, while the salal plant has long been part of the food, medicine, and culture of Coast Salish peoples, the arrival of settlers led to the exploitation of the land, forests, and workers. Read more: Salal: Food, Medicine and Culture of the Coast Salish Peoples
Devon Peña, December 19th, 2012
The Chinook believe that when salmonberry was first discovered, the Coyote was instructed to put its berries inside the mouth of every salmon he caught from the river to ensure continued good fishing. This is how the name “Salmonberry” originally came about long ago. Read more: Salmonberry: Food, Medicine, Culture – Part 2
Devon Peña, December 17th, 2012 For centuries berries have been used for various reasons within many native tribes in the Pacific Northwest such as the Chehalis, Cowlitz, Lower Chinook, Makah, Quinault, Quileute, Swinomish, and the Iñupiat. Each berry has its own unique history that sometimes can be told through native legends, as seen with the salmonberry. According to storytellers in the Chinook First Nation the coyote was “instructed to place these berries in the mouth of each salmon he caught in order to ensure continued good fishing” and for that reason this berry came to be known as the Salmonberry. Read more: Salmonberry: Food, Medicine, Culture – Part 1
Gail Nickel-Kailing, December 11th, 2012 Our “National Hymn,” America the Beautiful, opens with the image of endless skies over fields of ripe golden grain that reach to purple mountains on the horizon. Poet Katharine Lee Bates would probably be appalled to realize that she was eulogizing one of the worst examples of mono-cropping in existence – second only to the carpeting of Iowa with corn. Read more: Local Grains: Taking Back Our Wheat
Devon Peña, November 27th, 2012
The wild strawberry has been recognized and used by indigenous peoples since the dawn of time. Native Americans have valued the wild strawberry as food and medicine, recognizing it as a blood purifier. Native Americans also have a spiritual understanding and relationship with the groundcover plant as illustrated by the Anishinaabe name for the wild strawberry, odeiminidjibik, which translates as “root of the heart” and illustrating the intimacy of the people and this wild berry. Read more: The Wild Strawberry: a Sacred Purifier
Gail Nickel-Kailing, November 21st, 2012
All turkeys – wild turkeys and the broad-breasted white or the dozen or so “heritage” breeds grown domestically today – are the same species (Meleagris gallopavo). Consumers who want pasture-raised heritage breed turkeys are looking for birds that are well cared for, grow slowly, and have flavorful meat. We can support our small, local farmers who are doing their best to raise a good bird and sell it at a reasonable price. Read more: Thanksgiving – Give Thanks for Your Local Farmer
Gail Nickel-Kailing, October 22nd, 2012
Mark Bittman’s A Simple Fix for Food is an examination of a new study that produces results some farmers knew 30 years ago (even as long as 70 years ago). The conclusions? Organic farming – or at least very low chemical input – practices work. Read more: Back to the Future – Redux
Devon Peña, October 18th, 2012
This essay by Quita Ortíz on the work of Ralph Vigil and his family to restore traditional food and farming systems in northern New Mexico highlights one of the most significant qualities of acequia agroecosystems, their rootedness and adaptability to place. Read more: Rebuilding our local food system
Gail Nickel-Kailing, October 10th, 2012
What does farmland protection have to do with what’s on your dinner table? Or maybe it should be put this way: What does what’s on your dinner table have to do with farmland protection? Think about it… Today, the typical American prepared meal contains, on average, ingredients from at least five countries outside the US. What if we had to grow our food “back home?” Read more: Preserving Our Farmland: PCC Farmland Trust and Jubilee Biodynamic Farm
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The A/V Department Video: Seed Saving Around the World Kate Flint, Australian gardener and seed saver, talks about her seed saving passion.

Bonus Video: The Growing Revolution
The Growing Revolution is the story of Jubilee Biodynamic Farm in Carnation, Washington.

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Photo of the Month Pig Mania Crown S Ranch, Winthrop WA

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